This book looks at the concept of tradition in the study of religion. It examines the history of the concept, uses in the discipline, theoretical perspectives (including Indigenous and post/decolonial studies, cognitive science and hermeneutics), and critical perspectives on key thinkers (Halbwachs, Gadamer, Ricoeur, J & A Assmann, Boyer, Morin) and recommendations for clearing the air of a key theoretical tension surrounding the concept of the invention of tradition. Questioning the use of ''tradition'' as a synonym for ''religion,'' the book models a relational and ideology-critical approach to complex concepts. It engages with important theoretical issues, including opposition to ''modernity,'' Indigenous ''self-conscious traditionalism.'' colonial discourses, intersections with ritual, agency and reason and ''the invention of tradition.'' Discussions - with examples from a variety of religions and cultures - including African, Indigenous North American, south Pacific, Afro Brazilian, Japanese, Jewish, Christian, Muslim, Buddhist, Hindu and esoteric. Four case studies - on esoteric Traditionalism, Candomble, great/little traditions and Indigenous traditions in Canadian law - engage central ideas in greater detail.